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Some suppose that Solomon means to express his approbation of young people in pursuing the innocent recreations and amusements of life. As in the issue disappointed. "The New John Gill Exposition of the Entire Bible". Young man! We are taught in the text that we are not only responsible for the work we do in life, but for the pleasures we pursue. Charles Simeon's Horae Homileticae. BibliographyClarke, Adam. Since the whole course of nature in the ordinary method of causes and effects, and all those unexpected turns of things which men vulgarly call chance and accident are entirely in the hand of God, and under the continual direction of His providence; it follows evidently that God can, whenever He pleases, even without a miracle, punish the disobedient; and no swiftness, no strength, no wisdom, no artifice shall enable them to escape the vengeance which even natural causes only, by the direction of Him from whom they receive their nature, bring upon offenders. "Nor yet favour to men of skill." The young man who gives full play to his passions, yields himself up to intemperance and self-indulgence, will, by an immutable law, be made to endure, as years roll on, the penalties of his immoderation. Conscience suggests that we are responsible beings, and that retribution is a reality. FOR THE CONFIRMATION AND ILLUSTRATION OF THIS PROPOSITION, that the most likely means do not always attain their end; but there is a secret providence which overrules and governs all events, and does, when it pleases, interpose to defeat the most probable and hopeful designs. God delights in the prosperity and light-hearted buoyancy of His children, especially of His young children. All history is full of instances of the casual advancement of men to great favour and honour, when others, who have made it their serious study and business, have fallen short of it. מר עין , at Ecclesiastes 6:9, designates the pleasure felt in the presence of the object before one; here, a sight which draws and fastens the eyes upon it. "Commentary on Ecclesiastes 11:9". Ay, but they stop there and harden there, and lo! https:https://www.studylight.org/commentaries/sbc/ecclesiastes-11.html. Carefully note that God speaks to young people, "Solomon does not fear to enforce religious considerations upon the young mind" (Kidwell p. 270). Used by Permission. IV. "Nor yet bread to the wise," or to the learned. But know.] "The race is not to the swift." What, then, are -. To convince you who are ready to think and speak in this manner, of THE PROPRIETY OF THE WISE MAN'S ADDRESS, and of the importance of your living in a constant preparation for your final account, I will suggest the following things to your most serious consideration. Ecclesiastes 9:11, 12. THIS AWFUL JUDGMENT WILL QUICKLY COME. These are Rejoice, Reflect, Remember. Can you set any bounds to your progress in sinning? Thus to do might better befit a Protagoras, of whom Plato (a) reports, that he many times boasted, that whereas he had lived sixty years, forty of those sixty he had spent in corrupting those young men that had been his pupils; or that old dotterel in Terence, that said, Non est mihi, crede, flagitium adolescentem helluari, potare, scortari, fores effringere: I hold it no fault for young men to swagger, drink, drab, revel, &c. Solomon in this text, either by a mimesis brings in the wild younker thus bespeaking himself, Rejoice, my soul, in thy youth, &c., and then nips him on the crown again with that stinging "but" in the end of the verse; or else, which I rather think, by an ironic concession he bids him "rejoice," &c., yields him what he would have, by way of mockage and bitter scoff; like as Elijah jeered the Baalites, bidding them cry aloud unto their drowsy or busy god; or as Micaiah bade Ahab, by a holy scoff, go up against Ramothgilead and prosper; or as our Saviour bade his drowsy desciples, "Sleep on now, and take your rest," [Mark 14:41] viz., if you can at least, or have any mind to it, with so many bills and halberds about your ears. Let me tell thee this as a preacher, saith he; and oh that I could get words to gore the very soul with smarting pain, that this doctrine might be written in thy flesh! Let us see that it is strength that they are gathering, and not weakness, and then we will not grudge them the brightness of moments which we can never know again. The lxx B. renders, “and not after the sight of thine eyes.” This “not” ( μή ), which is wanting in A.C., is an interpolation, in view of the warning, Numbers 15:39, against following the impulse of the heart and of the eyes; the Targ. Its extent. What I have been saying might be true of a man, the centre of whose life was himself, and such a man is next door to a devil, for, I suppose, the definition of devil is ‘self-engrossed still,’ and whosoever lives for himself is dead. But this is an undoubted truth, that he only who gives up himself to God in this world, can ever dwell with him in the world to come: for “if we sow to the flesh, we shall of the flesh reap corruption: and it is only from sowing to the Spirit, that we can hope to reap life everlasting.” Knowing therefore the terror of the Lord, we would persuade you, whilst yet we may avert from you the impending storm: we would persuade thee in particular, O young man, that thou mayest not any longer deceive thy soul, and dream of happiness in another world, when thou art only “treasuring up wrath against the day of wrath.”], 2. There will then be an eternal entire end of all your sinful pleasing vanities; but not an end, happy would it be for you if there were, of your bitter remembrances of them; of your stinging reflections upon them, and of your overwhelming sufferings for them; these will stick close by you, and abide for ever with you. Anticipate the Divine discipline. Ecclesiastes 11:9-10 New International Version (NIV) 9 You who are young, be happy while you are young, and let your heart give you joy in the days of your youth. BibliographyGill, John. From hence we may learn not to account religion, and time spent in the service of God, and in prayer to Him for His blessing upon our endeavours, to be any hindrance to our affairs. Yet know that God will bring you to judgment for all these things.".

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